A Brief Biography
MOTHER ROSARIO ARROYO, OP
Prepared by: MRAC (Mother Rosario Arroyo Commission)
Sr. Visitacion Alecto, OP – Chairperson
Sr. Virgilia Rivero, OP
Sr. Ascension Zambra, OP
Sr. Eleanor Garlito, OP
I. Birth and Childhood
The year 1884 was a period of great unrest. The Philippines was struggling to free herself from the fetters of Spanish oppression. Of proud Malayan race, the Filipinos could no longer tolerate the foreign dominion. The quest for freedom continued fearlessly amidst the turmoil. A new hope was born.
On February 17, 1884, Mother Rosario was born in Molo, Iloilo City , Philippines . She was the only daughter of a wealthy couple, Don Ignacio Arroyo and Dona Maria Pidal. She had four brothers. Two died in infancy. Jose, the older, brother was a lawyer and became a senator in 1917. Mariano, the younger sibling, was a physician and became the governor of Iloilo in 1928.
She was baptized at Sta. Ana Church in Molo on February 20, 1884 by Fr. Agapito Buenaflor and was named Ma. Beatriz del Rosario Arroyo. Her first teachers in morality were her parents who developed her innocent vice and childhood pranks into Christian values. A noteworthy tradition of her family was almsgiving. Mother Rosario participated in this corporal work of mercy. This made her aware of the misery and plight of the poor and be more compassionate with them.
The greatest obstacle to her piety could have been their affluent standard of living. With this wealth, she could have lived the life of a vain princess but she lived without superfluity. Unspoiled by the abundance surrounding her, she preferred a simple life. When she became an heiress, she donated her inheritance to the congregation.

II. Education
Mother Rosario first attended classes at the Colegio de Sta. Ana, a private school in Molo. In preparation for
her first communion, she was transferred to Colegio de
San Jose administered by the Daughters of Charity. She
stayed at the Colegio until she finished her elementary
education. She was then sent to the Beaterio de Sta. Catalina, the oldest boarding school in the country in
Intramuros, Manila. She learned music and was good
in playing piano and organ, the popular course for the
elite of her time.
III. Religious Life
At the age of 27 she
entered the Congregation
of the Dominican Sisters
of Sta. Catalina de Siena.
After six months of
postulancy, she received
the religious habit and
was given the name Sr.
Rosario Arroyo de la
Visitacion. She made
her first profession on
January 3, 1914.
Sister Rosario was assigned to work and teach in
Colegio de la Nuestra Senora del Sto. Rosario, Lingayen,
Pangasinan. It was in this place that she became sickly.
Knowing about her poor health , her parents visited her
in Lingayen. Sister Rosario told them that the cause of
her sickness was the direct blowing of the wind through
the broken windows of the convent and school. Don
Ignacio had the building fixed immediately. Sr. Rosario
went home for rest. After her recovery, she went back
to a convent school in Manila. She took charge of the
boarders and taught at the same time. She did her
assignment with enthusiasm.
Usually her brother, a senator, would visit her
before going home to Iloilo and would bring her
letters to their parents. One day, he went home without
informing Sister Rosario. On that day her mother died.
She accepted the death of her mother with equanimity.
She believed her mother died a happy death because she
was a very pious woman.
Don Ignacio asked her to spend her vacation in
Iloilo. To console her father for the death of her mother,
she acceded. Her father was happy to have her around.
He even pleaded with her to stay with him but she was
determined to return to the convent and continue with
her religious life. The father advised her to bring for the
convent as much money as she wished but she refused.
She was detached from material goods and focused her
attention to what was spiritual.
IV. Foundation in Molo
Early in their married life, Don Ignacio and Dona Maria wanted to give part of their wealth to support a religious foundation. The Most Rev. James McCloskey, DD, the last American Bishop of Jaro, was aware of their intention. He made proper preparation for the foundation of the Beaterio del Smo. Rosario in Molo, Iloilo City . On July 24, 1925 he obtained the necessary permission from the Holy See. Through his intervention, the Congregation of the Dominican Sisters of St. Catherine of Siena allowed Mother Rosario Arroyo and two other Sisters to pioneer the foundation. They left for Iloilo on February 18, 1927.
Don Ignacio and Dona Maria gave up their residence in favor of the Sisters. A free school was built nearby. Soon after many homeless girls came into the door of the convent and they were taken in, cared for and educated. Many of them joined the Congregation later.
During World War II, Mother Rosario was advised by the family, relatives and friends to send home the Sisters and girls. She refused to do so telling them, “No, we live together and if we die, we die together”. The Sisters were forced by the Japanese to leave the Motherhouse. The convent and school were converted into a military garrison. The Sisters and their ward took refuge at the parish church of Molo , Iloilo City . On March 10, 1945 the Motherhouse was bombed and destroyed by the Americans believing there were Japanese staying there. The charity school was also destroyed. The Sisters felt devastated that their convent and school were reduced to rubble. When the American soldiers began shelling the church, some Sisters went out of the sacristy. Upon seeing them, the soldiers stopped firing.
After the war the rebuilding of the convent became the priority of the Sisters. When they had settled down from the chaos of rebuilding, Most Rev. Jose Maria Cuenco, D.D. , the successor of Bishop James McCloskey, asked Mother Rosario to let the Sisters teach in the schools, particularly in parishes. Sisters were sent to College to earn their teaching degrees. Formation of the youth was a cherished nucleus in the heart of Mother Rosario.
During the first General Chapter of January 3-6, 1953, Mother Rosario was elected as Superior General. She stayed in office until her death on June 14, 1957.
V.
Pious and Virtuous Life
Before entering the convent she nurtured her prayer life by frequently visiting the Blessed Sacrament. She was often seen absorbed in prayer before the Blessed Sacrament reserved in their family chapel. Prayer was her way of asking God's blessings for the family and other peoples. She would invite her neighbors' children to pray the rosary kneeling while she led the prayers.
As a religious she had a great devotion to the Holy Eucharist and to the Lord in the Blessed Sacrament. Her devotion to the Holy Eucharist inspired her successors to have in the chapel the daily exposition and adoration of the Blessed Sacrament. She loved the Blessed Virgin Mary very much that when she was not occupied with her duties as superior she would spend time praying the rosary. Every image of the Blessed Mother received an Ave Maria every time she passed by it. She moved around the corridors with her lips moving in prayer. In her Will and Testament she stipulated that the different feasts of the Blessed Virgin should be celebrated with a high Mass.
Mother Rosario was a soul full of charity. Her love for God was expressed clearly in her love for her neighbors. Her love for the poor, the needy and the sick was outstanding. She would personally care for the sick Sister. If hospitalization was needed she would call for her brother Mariano, a physician at the St. Paul 's Hospital and would order the best food for the sick Sister. She treated her Sisters equally, lovingly.
She was patient and understanding of human frailty. On one occasion the Sisters reported to Mother Rosario that they were being bothered when sleeping by the snoring of a Sister. Mother Rosario said, “ Do not be disturbed. She is serenading our Lord.” She was truly sympathetic of human weakness.
As she advanced in years she also advanced in the love of poverty. She was very observant of this vow. Her love for simple things and her detachment from material and worldly goods could not go unnoticed. She used with great care her belongings and those of the community. She wore darned and patched clothing and had very few of them. A scion of affluence, she modeled the religious poverty and simple life. Her simplicity enabled her to share what she had with the poor, sometimes even giving to the sick neighbors the food prepared for her. Vanity did not have a place in her heart. Despite her position and patrimony, she never boasted of them. She preferred the obscurity of the convent life. She was strict but had a listening heart to the needs and concerns of her Sisters and other people she encountered.
Mother Rosario left footprints of virtues. She distinguished herself by a solid piety, love of prayer and strict religious observance. Her life clearly mirrored the virtues of purity and innocence, deep simplicity and profound humility, ardent love for the poor and the needy. As a religious , she was an example in the observance of the vows, the Holy Rule and community life. She was strict in discipline but only because she herself lived it.
During the celebration of the 25 th death anniversary of Mother Rosario, the late Jaime Cardinal Sin, then Archbishop of Jaro and later of the Archdiocese of Manila cited her, saying; “For me Mother Rosario personifies the religious woman of today…a woman of God, a woman of prayer, a woman of continuous conversion, a sign of salvation, a witness of community and communion of life in the imitation of the Trinity, a daughter of the Church and a faithful administrator of great heritage.”
VI.
Death
Mother Rosario died peacefully on June 14, 1957 at the age of 73 after receiving the Holy viaticum and anointing while being surrounded by her Sisters. Her funeral was attended by both the ecclesiastical and civil dignitaries and the poor people whom she loved and for whom she dedicated her life. She was buried in Molo cemetery and later was transferred to the Motherhouse chapel.

MOST REV. JAMES MC CLOSKEY
On July 15, 1925, Most Rev. James Mc Closkey , the last American bishop of Jaro, Iloilo City, Philippines, went to Rome, Italy to personally submit to the Sacred Congregation for the Religious a petition for the foundation of a Dominican congregation in Iloilo City. The following day, he received a verbal communication to go ahead with his plans. On July 24, 1925 , he was given the official approval for the establishment of the new Dominican congregation. It was affiliated to the Order of Preachers on January 16, 1959 . It was elevated to the status of Pontifical Right on October 7, 1985 .
ST. DOMINIC DE GUZMAN
Dominic de Guzman was a man with a dream that became a reality. Born in 1170 in the village of Caleruega in the kingdom of Castile , he founded a family, the Order of Preachers, that would one day reach out and touch every part of the world.
Dominic began as a priest of the Diocese of Osma in what is now northern Spain . He was a canon (clergyman) assigned to the cathedral. His peaceful life there was suddenly disturbed by a journey into northern lands. Bishop Diego asked Dominic to accompany him on a mission from King Alfonso VII to arrange for the marriage of his son. As Dominic traveled beyond the borders of his own country, he encountered for the first time the great need of the people to hear the Word of God preached well and in a way that would respond to their spiritual longing.
Priests at that time were generally not well educated, and many of the clergy, priests, and bishops alike lived extravagant lives that were scandalous to the people. Dominic soon realized that, in order to be a credible preacher he had to be rooted in the Gospel he proclaimed.
It was not long afterwards that Dominic returned to southern France and began to gather other men who shared his dream. Even before the Order of Preachers was officially approved in 1216, Dominic had also established a community of women in Prouille who would participate in the preaching mission through dedicating their lives to prayer in community.
By the time Dominic died in 1221, the Order of Preachers was already on mission in France , Spain , Italy , England , Hungary , Poland , Greece , Germany , and Scandinavia . Four monasteries of the Dominican Sisters had been established, and plans were under way for expansion.
The Order has been in existence for 790 years. Today the Order of Preachers is worldwide and includes priests, religious brothers, contemplative nuns, and active sisters as well as thousands of lay people who have dedicated their lives to the proclamation of the Gospel. The dream of Dominic is continuing to be realized in our own time.
Important Dates to Remember
February 17, 1884 - Birth of Mother Rosario
February 20, 1884 - Baptism of Mother Rosario
January, 3, 1914 - First Religious Profession of Mother Rosario
July 24, 1925 - Official approval granted to Bishop McCloskey for the establishment of the new congregation
1933 - Juridical Independence from Beaterio de Sta. Catalina
1935 - Death of Don Ignacio Arroyo
1945 - Americans bombed the Motherhouse
1953 - First General Chapter Mother Rosario, OP elected Superior General
June 14, 1957 - Mother Rosario died
1957 - 2nd General Chapter Mother Natividad Vidal, OP elected Superior General
1959 - Affiliation to the Dominican Fathers
1963 - 3rd General Chapter Mother Natividad Vidal, OP reelected Superior General
1969 - 4th General Chapter Mother Amparo Elmido, OP elected Superior General
1975 - 5th General Chapter Mother Amparo Elmido, OP reelected Superior General
1981 - 6th General Chapter Mother Visitacion Alecto, OP elected Superior General
July 24, 1982 - Exhumation of the remains of Mother Rosario
Oct. 7, 1985 - Approval of Pontifical Status of the Congregation
1987 - 7th General Chapter Mother Visitacion Alecto, OP reelected Superior General
1993 - 8th General Chapter Mother Amparo Elmido, OP elected Superior General
1999 - 9th General Chapter Mother Felicitas Macsera, OP elected Superior General
2005 - 10th General Chapter Mother Celestine Bancal, OP elected Superior General